The Greatest Example of Faith (Hebrews 12:1-4)

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2, NKJV).

The Greatest Hero

“Therefore” points back to the heroes and heroines of faith of the previous chapter, who still surround us as “so great a cloud of witnesses.” But they are not just passively standing by as mere spectators. In fact, we are looking up to them. The Greek term translated “witnesses” is martúrōn, plural of mártus from which we get the English word “martyr” (cf. Acts 22:20; Rev. 2:13; 17:6). A “witness” is superfluous without a testimony to give, and the faithful men and women who have gone on before us bear testimony [marturéō] (Heb. 11:2, 4, 5, 39; cf. Acts 1:8; 22:15) of how a life of faith is to be lived all the way to the end (cf. Rev. 12:11). These worthy examples, preserved in the biblical record, demonstrate that with God’s help it is possible to endure and overcome the harsh realities of this cruel and ungodly world and to be victorious.

The life of faith is likened here to a race: not a momentary sprint but a lifelong marathon.¹ The negative requirement for success is to “put away every encumbrance and entangling sin,” like a runner who removes bulky clothing or training weights. We must get rid of anything that will impede our progress. The positive requirement for victory is to “run with endurance” [hupomonēs] (cf. 10:36). This is a pre-appointed race “set before” [prokeímenon] us, not necessarily one we would choose for ourselves. But it is a race that God has determined we need to run.

“Looking unto” or “fixing our eyes on” Jesus is a reminder to not be easily distracted and to maintain the proper focus. Jesus is the “leader, ruler, prince ... originator, founder” [archēgós] (cf. 2:10) and “perfecter, consummator” [teleiōtēs] of faith in that he has taken the lead and set the example, and he is the inspiration and goal of our faith (cf. 5:9).

The joy “set before” [prokeímenon] him means that it was God’s plan (cf. Acts 2:23; 3:18), not a joyful experience but joyous because of the momentous outcome that has impacted countless lives and destinies (cf. v. 11; 2:10, 14-15; Jas. 1:2-3). He “endured” the cross, not avoiding it or running from it or failing to carry through to the end (cf. Matt. 26:53-54). Despising the shameful ordeal (cf. 5:7-8), he went through with it anyway, focused beyond himself and refusing to quit. He has now triumphantly taken his seat at the right hand of God’s throne (cf. 1:3, 13; 8:1; 10:12; Psa. 110:1).

The Greatest Example

“For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. You have not yet resisted to bloodshed, striving against sin” (Hebrews 12:3-4).

Because of the life, example, and sacrifice of Jesus, we have the inspiration and motivation needed to protect our souls from succumbing to weariness and discouragement. Beyond the men and women of faith of the previous chapter, we have Jesus as the supreme example of enduring faithfulness.

The original readers of this epistle had undoubtedly experienced a difficult life of suffering (cf. 10:32-34), but at least they had not yet faced the kind of maltreatment, bloodshed, and martyrdom described in the previous chapter and what Jesus himself had endured. So why give up in the face of comparatively lesser trials and tests of faith? While “striving against sin” is a constant battle for all Christians of all time, with God’s help and Christ’s example we can overcome the encumbering entanglement of sin and successfully complete the Christian race all the way to the glorious finish line.²

--Kevin L. Moore

Endnotes:

     ¹ Athletic metaphors are common in Paul: 1 Cor. 9:24-27; Phil. 1:30; 1 Tim. 6:12; 2 Tim. 4:7; Acts 20:24.

     ² See The Rest That Remains.

Related Posts:

 

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Faith Exemplified (Hebrews 11:1-40): Part 4

More Heroes of Faith

“And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets” (Hebrews 11:32, NKJV).

The brevity of these allusions seems to take for granted the readers’ familiarity with these OT characters. Gideon led 300 men against the Midianites (Judg. 6:11; 7:1-25). Barak led Israel in victory over Sisera and the Canaanites (Judg. 4:6-24). Samson defeated thousands of Philistines (Judg. 13:24–16:31). Jephtha led the men of Gilead to victory over the Ammonites (cf. Judg. 11:1-29; 12:1-7). David, a valiant warrior and respected leader, was a man after God’s own heart (1 Sam. 13:14; Acts 7:46; 13:22). Samuel was a prophet and judge (1 Sam. 3:1-21; 7:2-14). And “the prophets” would include Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

What was Accomplished by Faith

These faithful ones, “who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again” (Hebrews 11:33-35a).

These heroes of faith faithfully served God as he accomplished his purpose:

o   Conquered kingdoms (v. 33a), e.g., Joshua, Gideon, Barak, David, Joab.

o   Performed acts of righteousness, enforced justice (v. 33b), lived lives characterized by just and fair treatment (cf. 2 Sam. 8:15).

o   Obtained promises (v. 33c), cf. Gen. 21:1-2; Josh. 21:45.

o   Stopped the mouths of lions (v. 33d), cf. 1 Sam. 17:34-35; Dan. 6:23.

o   Quenched the violence of fire (v. 34a), cf. Dan. 3:28.

o   Escaped the edge of the sword (v. 34b), cf. 1 Sam. 18:11; 19:10-12 (David); 1 Kings 19 (Elijah); Jer. 26 (Jeremiah).

o   Made strong out of weakness (v. 34c), cf. Judg. 16:28-31 (Samson); Isa. 38:1-6 (Hezekiah); Judg. 6:11-40 (Gideon).

o   Valiant in battle (v. 34d), 1 Sam. 17 (David vs. Goliath); Judg. 7:1–8:28 (Gideon).

o   Turned to flight the armies of the aliens (v. 34e), cf. 2 Chron. 20:15; Judg. 7:22.

o   Raised the dead (v. 35a), cf. 1 Kings 17:17-24 (Elijah and Zarephath widow); 2 Kings 4:18-37 (Elisha and the Shunamite).

What Faith Enabled Men and Women of Faith to Endure

“Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth” (Hebrews 11:35b-38).

Willingly brutalized to attain “a better resurrection” (v. 35b; cf. v. 16). During the intertestamental period torture was administered by Antiochus IV Epiphanes (cf. 2 Macc. 6:18-31). Trial of mockings, cf. Matt. 27:31; Luke 22:63; Acts 2:13; 17:32. Scourgings, cf. John 19:1; Acts 22:24. Chains and imprisonment (v. 36), cf. Gen. 39:20; 1 Kings 22:24-28; Jer. 20:2; Acts 24:27. Stoned (v. 37a), cf. 2 Chron. 24:20-21 (Zechariah); Acts 14:19 (Paul). Sawn in two (v. 37b):¹ according to tradition this is how Isaiah died at the hands of Manasseh.

Slain with the sword (v. 37c; cf. v. 34b), cf. 1 Kings 19:10, 14 (prophets); Jer. 26:20-23 (Urijah); Acts 12:2 (James). Wandered about in sheepskins and goatskins (v. 37d), cf. 2 Kings 1:8 (Elijah); Matt. 3:4. Destitute, afflicted, tormented (v. 37e). Wandered in deserts, mountains, dens and caves of the earth (v. 38b).

God’s estimation of these great heroes and heroines of faith is succinctly stated: “of whom the world was not worthy” (v. 38a). God has demonstrated his love and given sufficient opportunity to his entire human creation. Those who have foolishly rejected him and his will and have maliciously maltreated those who have faithfully submitted to and served him, have proven themselves to be contemptible and undeserving by comparison.

The Reward of Faith

“And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us” (Hebrews 11:39-40).

All who are inducted into faith’s “hall of fame” have obtained a good testimony through faith, even though they did not receive the ultimate promise of God in this life. God has provided something far better,² and while they were not made perfect apart from us, are we “worthy” to be counted among them?

--Kevin L. Moore

Endnotes:

     ¹ Textus Receptus includes “were tempted” (cf. NKJV).

     ² See K. L. Moore, “The Rest that Remains,” Moore Perspective (5 Aug. 2015), <Link>.

Related Posts: Part 3: Heb 11:20-31, Heb 12:1-4

 

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Faith Exemplified (Hebrews 11:1-40): Part 3

The Faith of Isaac, Jacob, and Joseph

“By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones” (Hebrews 11:20-22, NKJV).

Despite being alluded to in the midst of these examples of faith, neither Esau, nor Manasseh, nor Ephraim is counted as one of them. They had the same opportunities and blessings but failed to rise to the occasion. Isaac, Jacob, and Joseph, on the other hand, were enabled to accomplish great things and fulfill God’s purpose because their unyielding faith looked beyond immediate circumstances in anticipation of God’s promises (cf. Gen. 27:1-40; 48:14-20; 47:29-31; 50:24-25; Ex. 13:19; Josh. 24:32).

The Faith of Moses

“By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command. By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward. By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them” (Hebrews 11:23-28).

The faith of Moses was first exhibited by his parents (v. 23), Amram and Jochebed (Ex. 6:20). His mother is the second woman noted in this chapter of faith, who helped lay the foundation of the faith that Moses would demonstrate later in life.

Moses’ faith affected his decisions (vv. 24-26). He refused to be called the son of Pharaoh’s daughter. Moses’ faith affected his priorities. He chose suffering rather than the temporary pleasures of sin, esteeming affliction (the same kind of abuse and rejection Christ would suffer) more valuable than earthly treasures.

Moses’ faith affected his emotional disposition (v. 27a). He did not fear the king’s wrath. His reliance on God engendered courage that was greater than his fears. Moses’ faith affected his resolution: he endured (v. 27b). Moses’ faith affected his behavior (v. 28). He was obedient to God’s revealed will.

“By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned” (Hebrews 11:29).

Moses’ faith affected his leadership. The discussion of Moses’ faith smoothly transitions into a description of the Israelites’ faith under his capable, God-centered direction. Consequently, their fate was determined by their obedient faith, while the fate of the Egyptians was determined by the absence thereof.

The Faith of the Conquerors of Jericho

“By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:30-31).

The biblical account of the forty years of wilderness-wandering is passed over. These years were not characterized by faith but by rebellion and unbelief (cf. 3:16-19). The narrative resumes with the conquest of the land of Canaan. Jericho was not conquered by military force but by faith (cf. Josh. 6:1-21).

Rahab is the third woman highlighted in this chapter. She had more faith than the other Jericho inhabitants (cf. Josh. 2:11; Jas. 2:25-26). She did not perish with “the disobedient [ones]” [apeithéō];¹ faith and obedience are inseparably linked. Despite her sinful past, her obedient faith enabled her to be used by God as a contributor to the family tree that ultimately produced the savior of the world (Matt. 1:5).²

--Kevin L. Moore

Endnotes:

     ¹ Not simply “those who did not believe” (NKJV; cf. mg. “disobedient”; NASB); see also 3:18-19; 4:6.

     ² See K. L. Moore, “The Lineage of Jesus According to Matthew,” Moore Perspective (3 Feb. 2013), <Link>.

Related Posts: Faith's Hall of Shame, Faith Exemplified Part 1, Part 2, Part 4

 

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