Saturday, 28 September 2013

Here's Why I Don't Drink Beverage Alcohol



    I’ll just go ahead and admit from the start my extreme personal bias against alcohol consumption. And it has little to do with what the Bible directly says on the subject. Don’t get me wrong ... I believe a strong biblical case can be made against social drinking,1 and I have found eager attempts to justify the practice to be rather shallow and misleading.2 Nevertheless, my strong disdain is largely based on personal experience. I am all too familiar with how alcohol has negatively affected me and members of my family, and I have seen its devastating effects on the lives and families of so many others. The bottom line is, I have yet to find anything good that comes from beverage alcohol, while I am painfully aware of a whole lot of evil associated with it.

Here are a few reasons I choose to completely abstain from alcoholic beverages.

1. If I refuse to take even a single drink, my actions will never influence my spouse or my children to drink. I take very seriously my God-given family responsibilities, including my position of leadership in the home and my role as a husband and father. As I seek to provide for my family, inclusive of their physical, emotional, and spiritual needs (1 Timothy 5:8), being a good example is of far greater value than providing incentive or opportunity to consume intoxicants.

2. If I refuse to take a single drink, my actions will never influence anyone else to drink. Even if I believed I could occasionally drink alcohol with no ill effects, I can never say with assurance that no one else will be adversely affected. This is especially true with respect to my brothers and sisters in Christ who are recovering alcoholics (cf. 1 Cor. 6:9-11). It would be better to be thrown into the sea with a giant millstone tied around my neck than to lead an innocent soul into sin (Mark 9:42; cf. Prov. 20:1).

3. If I refuse to take a single drink, I will never get drunk. Most Bible-believers concede that drunkenness is sinful, but what constitutes drunkenness? Is methuskō (Eph. 5:18) an inceptive verb, marking the initial stages of the process,3 or is drunkenness to be equated only with full-blown inebriation? Who decides? Science uses blood alcohol content (the percentage of alcohol in the blood) as a measurement of intoxication for legal and medical purposes. While variables such as gender, weight, and food consumption determine the extent of alcohol’s effects, here are the scientific standards.4
     To be considered legally drunk in the USA (as well as countries like Malta, New Zealand, Nicaragua, Panama, and Singapore), the limit for those over 21 years of age is 0.08. However, in Costa Rica it is 0.075, while 0.07 is the limit in Bolivia, Ecuador, and Honduras. For Sri Lankans the threshold is 0.06, and in countries like Austria, Belgium, Denmark and France it is 0.05. Togo sets the limit at 0.042, and in Columbia it is 0.04. The benchmark in Jamaica is 0.035, and in India, Japan, and Uruguay it is 0.03. In Belarus blood alcohol concentration is not to exceed 0.029, while the maximum in China, Mongolia, Norway and Poland is 0.02. In Algeria, Albania, and Guyana the legal limit is as low as 0.01.
     Is it reasonable to conclude that a person is drunk in Albania and Guyana but not drunk when the same amount of liquor is consumed in New Zealand or the United States? How many social drinkers are in the habit of testing their blood alcohol concentration to see whether or not they have reached the legal limit, and if God has set his own legal limit, how would that be determined?
     It takes about 30 minutes to feel the effects of alcohol,5 which include (as per blood alcohol levels) slight mood changes (0.02), lowered inhibitions and impaired judgment (0.06), deterioration of reaction time and control (0.08), impaired balance and coordination (0.15), decreased sensation and erratic emotions (0.20), diminished reflexes and semi-consciousness (0.30), loss of consciousness (0.40), and death (0.50).6 Yet “the absence of symptoms does not guarantee safe or low blood alcohol levels. With regular drinking a person develops a tolerance to alcohol that will reduce the outward appearance of high blood alcohol levels.”7

4. If I refuse to take a single drink, I will never become an alcoholic. The type of alcohol one drinks is not a factor in determining if there is a problem.8 While there are those who seem to have a physiological predisposition for alcoholism, anyone has about a 12% chance of becoming an alcoholic.9 It doesn’t matter whether my chances are any greater or not if I am committed to total abstinence. I can easily live without it. For anyone to say otherwise is to acknowledge there is a problem.

5. If I refuse to take a single drink, I will never alienate myself from so many good people who are troubled by it. On multiple occasions I have been offered a drink, and by respectfully declining I have never offended anyone. But the thought of a professing Christian knowingly indulging in intoxicants is disturbing to so many. Ethyl alcohol is a habit-forming drug that routinely divides families, friendships, and churches. If I am to genuinely look out “for the interests of others” (Phil. 2:4) and if love “does not seek its own” (1 Cor. 13:5), how can I conscientiously insist on engaging in such divisive and destructive behavior?

     “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:11-12).

--Kevin L. Moore

Endnotes:
     1 See the author’s The Christian and Beverage Alcohol. All scripture quotations are from the NKJV.
     2 See the author’s Questions & Answers: Beverage Alcohol.
     3 E. W. Bullinger, A Critical Lexicon and Concordance 238; W. E. Vine, Expository Dictionary 343; R. Young, Analytical Concordance 275.
     4 U. S. Department of Transportation, National Highway Traffic Safety Administration (NHTSA), Digest of Impaired Driving And Selected Beverage Control Laws, 27th ed. (May 27, 2012); also “Blood Alcohol Concentration (BAC) Limits Worldwide,” <Link>; and “Blood Alcohol Limit by Country,” <Link>.
     5 Bradford Health Articles, “Alcohol 101: Learning new facts and remembering what you forgot,” <Link>.
     6 Note that half the people who attain a blood alcohol level of 0.40 will die, and death has been documented at levels as low as 0.35. See Chris Bigsby, Erin Ratcliff, Letitia Rexrode (Radford University), “R U Aware: Blood Alcohol Levels and Metabolism,” <Link>.
     7 Bigsby, Ratcliff, and Rexrode, op cit.
     8 Bradford Health Articles, op cit.
      9 Bill Arck, M.S. and Julie Hamel, M.S., “Alcoholism: Nature vs. Nurture,” in Higher Education- An Informational Newsletter 54 (Spring 2011): KSU Alcohol and Other Drug Education Service, <Link>.

Related articles: Barry Cameron's Can a Christian Drink?, Jamie Morgan's 50 Reasons I Don't Drink, Wes McAdams' What Does the Bible Say?, & Four Reasons I Don't Drink Alcohol, Neal Pollard's What's So 'Social' About It?, Cliff Boyd's Why I Don't Drink; Tom Hermiz's Biblical Perspective on Drinking Wine, Cliff Boyd's Why I Don't Drink

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Saturday, 21 September 2013

Getting to Know Jesus


     It was the fourth year of an unjust incarceration. The dangerous journey from Palestine to Italy, with multiple near-death incidents along the way, was the only interruption of Paul's prolonged detention. Undoubtedly the torturous experience had afforded him ample opportunity and motivation to pray, to think, and to reflect on what was truly important in his turbulent life (Acts 25:1–28:16). It was in this context, with a surprisingly thankful and joyous tenor, that the letter to his dear friends in Philippi was penned.
     Worldly status, achievement and success were no longer of value to the aged apostle, as he regarded these and all other secular pursuits as “loss” and “rubbish” for the sake of Christ (Philippians 3:4-8a NKJV). At this stage in his mortal sojourn, what really mattered to him was what he refers to as “the excellence of the knowledge of Christ Jesus my Lord” (v. 8b), which he further expresses as his desire to “know” Jesus (v. 10). This was the admirable goal of a man, probably in his mid-60s, who had attained such spiritual maturity and stature.
     A couple of years later the apostle was back in Rome, and this time his situation was even more serious. Instead of house arrest, he was most likely locked up in the inner prison. Rather than anticipating potential release, he was now faced with imminent death. In this setting the soon-to-be martyr composes what was probably his final apostolic manuscript, addressed to one of his closest human companions, wherein he confidently affirms: “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep what I have committed to him until that day” (2 Timothy 1:12). Notice that Paul’s stated conviction is not with reference to what he knows, although there is no question he was intimately familiar with the inspired message he had dedicated and risked his life to propagate. But here the apostle categorically avows, “I know whom I have believed.” After three decades of proclaiming the gospel of Jesus Christ, it seems that Paul had finally achieved his goal of getting to know Jesus Christ himself.
     It ought to be the determined objective of every child of God to genuinely know Jesus. Obviously this will not happen overnight, and the journey cannot begin without first learning about him. When my wife and I were in the early stages of our courtship, we spent a lot of time learning about each other in our mutual quest to eventually know each other. Knowing Jesus involves more than a mere subjective, emotional experience. One will never truly know him without spending a significant amount of time in the scriptures that testify of him (John 5:39) and then living one’s life accordingly.
     “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:3-6).
     We must never be completely satisfied with the current state of our spiritual relationship with the great Redeemer. May we all have as our primary purpose in life to truly know him as we “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
--Kevin L. Moore

Related postsThe Doctrine of ChristPreach JesusGetting to Know Jesus Better

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