Both Timothy and Titus were trusted companions of the
apostle Paul, each of whom he regarded as a true “son” or “child” [téknon] in the
faith (1 Tim. 1:2; Titus 1:4). While indicative of a close relationship, this may
also suggest Paul’s role in having led them to Christ. Circumcision
is a key issue when both Timothy and Titus are first introduced in the biblical
record (Acts 16:3; Gal. 2:1-3). They labored as Paul’s coworkers (Rom. 16:21;
2 Cor. 8:23), and he had enough confidence in them to be his personal
delegates (1 Cor. 4:17; 2 Cor. 12:18). Both served as capable evangelists
in areas where false teachers had to be confronted and the local church needed
to be more firmly established and organized (1 Tim. 1:2-3; Tit.
1:4-5). Preserved in our New Testament is inspired correspondence from the
apostle Paul addressed
to each of these men.
Despite these similarities, however, there
are significant differences between Timothy and Titus.1
· Timothy plays
a major role in the historical narrative of Acts (Acts 16:1–20:4ff.), while Titus
is not named at all. It has been suggested that perhaps Luke (the author of
Acts) and Titus were brothers, which, for modesty’s sake, would explain why
neither name appears in the document.
· Timothy was
half-Jew/half-Greek (Acts 16:1); Titus was full-blooded Greek (Gal. 2:3).
· Paul
determined that Timothy ought to be circumcised (Acts 16:3), though adamantly
opposed to Titus being circumcised (Gal. 2:3). Since Timothy was half-Jewish,
this was culturally expedient, thereby enhancing his effectiveness in
advancing the gospel among fellow ethnic Jews (cf. 1 Cor. 7:19; 9:19-23).
Titus, on the other hand, was a Gentile, whose concession to this Jewish rite
would have compromised the Christian faith and set a dangerous precedent (Gal. 2:3-5).
· Timothy appears
to have been somewhat timid, sickly, and subject to disregard. The
Corinthians were instructed, “if Timothy comes, see that he may be with you without fear …
let no one despise him” (1 Cor. 16:10-11);2 Timothy himself was
admonished, “Let
no one despise your youth …” (1 Tim. 4:12); “use a
little wine for your stomach's sake and your frequent infirmities” (1 Tim.
5:23); “being mindful of your tears .... For
God has not given us a spirit of fear [timidity] ... Therefore do not be
ashamed …” (2 Tim. 1:4, 7-8). Titus, on the other hand, was apparently just
the opposite. The Corinthians were told, “he remembers the obedience of you all,
how with fear and trembling you received him” (2 Cor. 7:15); “being more
diligent, he went to you of his own accord” (2 Cor. 8:17; cf. 12:18).
· Timothy, it
seems, needed elaborate commendations from Paul (1 Cor. 4:17; 16:10-11; Phil. 2:19-24; 1
Thess. 3:2), probably to help bolster his confidence and promote acceptance and
respect. Titus, however, did not need such hefty commendations (cf. 2 Cor. 7:15;
8:17; 12:18).
· There is no
clear record that Timothy and Titus were ever together in the same place at the
same time, although Macedonia while 2 Corinthians was being drafted is a
possibility (see below).
· Timothy is
named as co-sender of more Pauline letters than any of the apostle’s other
coworkers (2 Cor. 1:1; Phil. 1:1; Col. 1:1; 1 Thess. 1:1; 2 Thess. 1:1; Philem.
1), while Titus is the explicit co-sender of none. The only writings in the
Pauline corpus wherein Timothy is not named are the letters to the Galatians,
the Ephesians, and Titus, two of which mention Titus by name. The only Pauline document
to record the names of both Timothy and Titus is 2 Corinthians. Paul's mention of “all the brothers with me” in Gal. 1:2 could have included one or the other or both.
· In the New
Testament canon, two letters are addressed to Timothy, and only one to Titus.
· Timothy was
commissioned to help build up a local church on the mainland of Asia Minor (1
Tim. 1:2-3; 2 Tim. 4:5), while Titus worked with multiple churches on the
island of Crete (Tit. 1:4-5).
· According
to tradition, both Timothy and Titus died at an advanced age, although Timothy reportedly
suffered a violent death as a martyr, whereas Titus died of natural
causes.
The point of these
comparisons is to illustrate the fact that no two people in the Lord’s kingdom are exactly the same, yet all have the potential of great usefulness in the Lord's
service. Whether one is timid and vulnerable, like Timothy, or bold and
commanding, like Titus, God can and will accomplish incredible things through anyone
who steps out in faith as his faithful servant.
--Kevin L. Moore
Endnotes:
1 The name
Títos (Titus) is of Latin
derivation and was a common praenomen among the ancient Romans. The name Timótheos (Timothy)
is a Greek name with a Jewish connotation, meaning “of value to God.”
2 Unless
otherwise noted, scripture quotations are from the NKJV.
Related
Posts: Titus, Timothy Part 1, Part 2, Part 3
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Excellent, this was most helpful. Blessings on your ministry
ReplyDeleteVery complete and thorough, backed with relevant scripture. Excellent guideline for this comparison study. Thank you!
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