While the word ἀπόστολος (“apostle”) [vb. ἀποστέλλω = to “send out or away”] can be used generically with
reference to anyone who is sent as a delegate or messenger (2 Cor. 8:23; Phil.
2:25; 1 Thess. 2:6), Paul’s frequent use of the term as applied to himself
almost certainly carries the special sense of God’s authoritative
representative.4 In letters designed to teach and reprove Christian
communities, the apostolic appellation makes a fitting introduction (Bailey and
Vander Broek, Literary Forms 23-24).
Paul is a self-described apostle “of Jesus Christ,” but
not a self-appointed apostle; it is “by the will of God” (cf. 1 Cor. 1:1; Gal.
1:1; Eph. 1:1; Col. 1:1; 1 Tim. 1:1; 2 Tim. 1:1).
--Kevin L. Moore
Endnotes:
1 Ananias laid his hands on
young Saul for the express purpose of healing his blindness (Acts 9:12,
17-18a). Another reason Ananias was sent to Saul was to enable him to “be
filled with the Holy Spirit” (Acts 9:17), which occurred in a non-miraculous
manner at his baptism (Acts 9:18b; cf. 2:38; 5:32). The exact point in time
that Paul received the miraculous power of the Holy Spirit is not disclosed in
scripture; his first recorded miracle was performed about eleven years later
(Acts 13:11).
2 These are more personal
letters in settings wherein a reminder of Paul’s apostleship was unnecessary
(cf. G. Fee, Philippians 61-63).
3 “Paul, a slave of Jesus
Christ, a called apostle …” (Rom. 1:1). “Paul, called an apostle …” or “Paul, a
called apostle of Jesus Christ by the will of God” (1 Cor. 1:1). Scripture
quotations are the author’s own translation.
4 Rom. 1:1; 11:13; 1 Cor. 1:1;
9:1-2; 15:9; 2 Cor. 1:1; 11:5; 12:11-12; Gal. 1:1, 17; Eph. 1:1; 2:20; 3:5;
Col. 1:1; 1 Tim. 1:1; 2:7; 2 Tim. 1:1, 11; Tit. 1:1. On the word ἀπόστολος and its various uses, see BAGD 99-100; D. Müller,
NIDNTT 126-35, with C. Brown’s addendum 135-37; K. H. Rengstorf, TDNT 1:407-45;
J. A. Kirk, “Apostleship since Rengstorf” 249-64; also J. D. G. Dunn, Theology of Galatians 10-11.
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