It was the fourth year of an unjust
incarceration. The dangerous journey from Palestine to Italy, with multiple near-death incidents along the way, was the only interruption of Paul's prolonged
detention. Undoubtedly the torturous experience had afforded him ample
opportunity and motivation to pray, to think, and to reflect on what was truly
important in his turbulent life (Acts 25:1–28:16). It was in this context, with
a surprisingly thankful and joyous tenor, that the letter to his dear friends
in Philippi was penned.
Worldly status, achievement and success
were no longer of value to the aged apostle, as he regarded these and all other
secular pursuits as “loss” and “rubbish” for the sake of Christ (Philippians
3:4-8a NKJV). At this stage in his mortal sojourn, what really mattered to him was
what he refers to as “the excellence of the knowledge of Christ Jesus my Lord”
(v. 8b), which he further expresses as his desire to “know” Jesus (v. 10). This
was the admirable goal of a man, probably in his mid-60s, who had attained such
spiritual maturity and stature.
A couple of years later the apostle was
back in Rome, and this time his situation was even more serious. Instead of
house arrest, he was most likely locked up in the inner prison. Rather than
anticipating potential release, he was now faced with imminent death. In this
setting the soon-to-be martyr composes what was probably his final apostolic
manuscript, addressed to one of his closest human companions, wherein he confidently
affirms: “For this reason I also suffer these things; nevertheless I am not
ashamed, for I know whom I have believed and am persuaded that he is able to
keep what I have committed to him until that day” (2 Timothy 1:12). Notice that
Paul’s stated conviction is not with reference to what he knows, although there is no question he was intimately
familiar with the inspired message he had dedicated and risked his life to
propagate. But here the apostle categorically avows, “I know whom I have believed.” After three
decades of proclaiming the gospel of Jesus Christ, it seems that Paul had
finally achieved his goal of getting to know Jesus Christ himself.
It ought to be the determined objective of
every child of God to genuinely know Jesus. Obviously this will not happen
overnight, and the journey cannot begin without first learning about him. When my wife and I were in
the early stages of our courtship, we spent a lot of time learning about each
other in our mutual quest to eventually know each other. Knowing Jesus involves
more than a mere subjective, emotional experience. One will never truly know
him without spending a significant amount of time in the scriptures that
testify of him (John 5:39) and then living one’s life accordingly.
“Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:3-6).
“Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:3-6).
We must never be completely satisfied with
the current state of our spiritual relationship with the great Redeemer. May we
all have as our primary purpose in life to truly know him as we “grow in the
grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
--Kevin L.
Moore
Related posts: The Doctrine of Christ, Preach Jesus, Getting to Know Jesus Better
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