A common viewpoint with which a number of modern critics approach the Bible is the following: "Seeing that the pages of the Bible are filled with incredible miracle stories, none of which can be replicated or observed today, and supernaturalism is beyond our current experience, the books of the Bible appear to be imaginative creations produced by biased persons with ideological agendas rather than by credible witnesses and historians."
But surely critics of the Bible do not view themselves as unbiased persons without an agenda! Anyone who is convinced and passionate about anything is necessarily biased to some degree. If biblical writers sincerely believed the message they transmitted, does their "biased agenda" automatically render them incapable of honesty and factual reporting? John Drane has aptly observed:
But surely critics of the Bible do not view themselves as unbiased persons without an agenda! Anyone who is convinced and passionate about anything is necessarily biased to some degree. If biblical writers sincerely believed the message they transmitted, does their "biased agenda" automatically render them incapable of honesty and factual reporting? John Drane has aptly observed:
The historical method is also somewhat restricted. The historian’s role is simply to repeat the facts of history without attempting to provide creative explanations. The biblical record is a matter of historical evidence. Unlike myths, legends, and fairy tales, Bible miracles are reported in the context of real historical events, in a simple, straightforward, and unembellished manner, typically occurring in the presence of multiple (sometimes hundreds and even thousands of) witnesses. If biblical authors are proven to be trustworthy in other areas (e.g. geography, historical data, etc.), then their testimony deserves serious consideration and should not be rejected outright.
When one is predisposed from the start to deny the possibility of exceptional phenomena that defy the natural world as we currently know it, then the entire Bible, with its description of miraculous events, will be like the proverbial baby thrown out with the bath water. On the other hand, if one is open to the prospect that God is real and that Jesus is in fact who he professed to be, extraordinary workings are not beyond what is to be expected. Thus Bible miracles are not surprising at all, and certainly not impossible in a theistic world. One’s assessment of supernaturalism in the biblical record is inextricably linked to his/her assessment of the plausibility of God.
--Kevin L. Moore
Related Posts: Duration of Miracles: 1 Cor. 13:8-13
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