Along with the concerted effort in the 19th century to restore New
Testament Christianity in North America, similar movements were underway in
other parts of the world. The present study documents some of these works from
Scotland to New Zealand, from New Zealand to Australia, and from Australia to Southern
Africa.
From Scotland to New Zealand:
Thomas Jackson, a product of the restoration movement in Glasgow, Scotland,
arrived in New Zealand in November 1843, bringing with him the simple plea for
undenominational Christianity. With the help of George Taylor from Yorkshire, a
congregation was planted in the South Island city of Nelson in March 1844, becoming
the first church of Christ in the Southern Hemisphere. A second congregation
was started in Auckland by Jackson and some of his converts the following year.
Word eventually spread to the United States, and in 1846 Alexander Campbell
devoted two pages in his Millennial
Harbinger to the news of the establishment and growth of churches of Christ
in New Zealand.
By 1885 there was a membership of over 1,200 New Testament Christians among twenty-five congregations. J. W. Shepherd, who would later serve as editor of the Gospel Advocate, preached in Christchurch and Oamaru from 1888 to early 1890 before heading to Australia. Near the turn of the 20th century, human innovations began creeping into
the New Zealand churches, including a conference system of church organization,
ecumenical philosophies, and instrumental music in worship. Although a small
number of disciples resisted these changes, a denominational organization known
as the Associated Church of Christ eventually formed.
By 1885 there was a membership of over 1,200 New Testament Christians among twenty-five congregations.
Cyril Tucker, having been
influenced by the Gospel Advocate,
was instrumental in getting staff writer John Allen Hudson from Oklahoma to
come to New Zealand in 1936 to teach the Bible for a year. Californian Paul
Mathews arrived in 1956, locating a six-member congregation in Nelson, eight
members in Auckland, and two in Wellington. Mathews helped establish additional
churches in Invercargill (1957), Tauranga (1958), and Dunedin (1959), with the
Bill Watts family and more U.S. workers arriving in the following decades. Today
there are about two dozen autonomous churches of Christ in New Zealand.
From New Zealand to Australia:
One of Thomas Jackson’s first converts in New Zealand was Englishman Thomas
Magarey, who moved to Australia in 1845 at the age of twenty. By 1848 Magarey had
successfully led out of denominationalism a Scotch Baptist assembly in Adelaide,
thus establishing the Lord’s church in Australia. The previous year, however, a
group of Christians from the New Mills church of Christ in Scotland had immigrated
to Australia and settled in the Willunga Maclaren area.
In the 1860s and 1870s North American missionaries began arriving in Australia,
including Henry S. Earl and Tommy J. Gore. J. W. Shepherd worked in Sydney from
1890 to 1892. While the brotherhood in Australia reached as many as 130
congregations consisting of approximately 8,000 members, the introduction of the
missionary society and mechanical instruments brought about division in the late
19th and early 20th centuries. Only about 100 Christians were left who opposed the
innovations, mainly around the Sydney area.
Gospel Advocate staff writer John
Allen Hudson, having spent the previous year in New Zealand, visited Australia
in 1937. In 1948 Charles Tinius was the first full-time evangelist from the
United States in Australia since J. W. Shepherd fifty-six years earlier, and
Tom Tarbet arrived in 1955. Additional U.S. missionaries contributed to the
work in subsequent years, and today there are over eighty-five nondenominational
churches of Christ in Australia.
From New Zealand/Australia to Southern Africa:
John Sherriff, the son of English immigrants, was born in Christchurch,
New Zealand in 1864. At the age of twenty-one he moved to Melbourne, Australia
to train as a stonemason. It was here that he learned and obeyed the gospel and
became active in the work of the church. In 1889 he married Marguerite Wilson,
but when their first child died in infancy, Marguerite became mentally unstable
and had to be confined to an institution for the rest of her life. In later
years, following her death, Sherriff married Emma Dodson, one of his Australian
converts.
Sherriff decided to leave the South Pacific region to become a
self-supporting missionary, arriving in Cape Town, South Africa in February
1896. He organized a church of twelve members in Cape Town, and he settled for
a time in Pretoria where he started a congregation there also. He then moved
further north into Southern Rhodesia (modern-day Zimbabwe), arriving in
Bulawayo in the last hours of 1897.
In 1898, while working as a stonemason during the day, Sherriff began
teaching his African workers at night. Meeting twice a week, he taught them to
read English using the Bible as a textbook. Many were baptized and then trained
to preach. By 1904 he had baptized two whites, six African women, and sixty-seven
African men and boys.
Sherriff enthusiastically wrote to friends in Great Britain, Australia,
and New Zealand about the missionary prospects in the area and gained
additional support. It was during this
time that the missionary society was growing in prominence, and it appears that
some support initially came from the Foreign Missions Committee of New Zealand.
Additional workers from New Zealand and Scotland came to help in the work.
At Forrest Vale (five miles/eight kilometers from Bulawayo) a 412-acre farm was purchased,
becoming Sherriff’s permanent home, with his wife, two daughters, and two
African girls they raised from childhood. There an agricultural school was
begun, where Sherriff trained and sent out African
evangelists to other parts of Zimbabwe and to other nations in Central
and Southern Africa. In later years Sherriff was instrumental in establishing
the work at Livingstone in Northern Rhodesia (Zambia) and in Blantyre in
Nyasaland (now Malawi), and he also helped to start another congregation in
Cape Town, South Africa.
By 1918 churches of Christ in the United States became involved in this
work. Jesse P. Sewell persuaded the church in Sherman, Texas to support
Sherriff, with additional support coming later from A. M. Burton of Nashville,
Tennessee, allowing brother Sherriff to shift his energies from stone-cutting
to full-time ministry. In 1921 Will N. and Nancy Short became the first U.S.
missionaries to join the work. John Sherriff died at his home in Forrest Vale
in 1935. Today there are over 400
churches of Christ in Zimbabwe.
From Great Britain to New Zealand to Australia to Southern Africa: “So
shall My word be that goes forth from My mouth; It shall not return to Me void,
But it shall accomplish what I please, And it shall prosper in the thing for
which I sent it” (Isaiah 55:11 NKJV).
--Kevin L.
Moore
Works
Consulted:
Hastings, Marvin W. Saga of a
Movement: Story of the Restoration Movement. Manchester, TN: Christian Schoolmaster, 1981: 51-64.
Jacobs, Lyndsay. “The Movement in New Zealand,” in The Encyclopedia of the Stone Campbell-Movement. Eds. Douglas A.
Foster, Paul M. Blowers, Anthony L. Dunnavan, and D. Newell Williams. Grand
Rapids: Eerdmans, 2004: 563-66.
Kyle, Rod. “From the Heart of New Zealand,” in The Voice of Truth International 32 (n.d.): 102-110.
Lyn, Mac, ed., Churches of Christ
Around the World. Nashville, TN: 21st Century Christian, 2003: 28, 160.
Major, Trevor. "J.W. Shepherd's Work in New Zealand (1888-1890)," in Gospel Advocate 154:12 (December 2012): 30-31.
Major, Trevor. "J.W. Shepherd's Work in New Zealand (1888-1890)," in Gospel Advocate 154:12 (December 2012): 30-31.
Meredith, Don L. “John Sherriff,” in The
Encyclopedia of the Stone Campbell-Movement. Eds. Douglas A. Foster, Paul
M. Blowers, Anthony L. Dunnavan, and D. Newell Williams. Grand Rapids:
Eerdmans, 2004: 684.
Merrit, Dow. The Dew Breakers.
Nashville, TN: World Vision, 1971: 10-23.
Rutherford, Rod. Practical
Principles of World Evangelism. Powell, TN: Rutherford Publications, n.d.: 53-54.
Related articles: David Padfield's Christianity Before Alexander Campbell
Image Credit: http://parkerbiblechurch.org/wp-content/uploads/2011/03/Man_holding_bible-63271.jpg
Related articles: David Padfield's Christianity Before Alexander Campbell
Image Credit: http://parkerbiblechurch.org/wp-content/uploads/2011/03/Man_holding_bible-63271.jpg
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