Matthias is first introduced in the
biblical record in Acts 1:15-26, where he is gathered with about 120 believers in
Jerusalem after Christ’s ascension and before the Day of Pentecost. He had been
a devoted follower of Jesus since the time of John the baptizer’s ministry and was
an eyewitness of the risen Lord. The 4th-century historian Eusebius, based on
sources available to him at the time (Eccl.
Hist. 1.12.3), affirms that Matthias was among the seventy disciples of
Luke 10:1-17.
Long before Matthias is explicitly named,
however, God had spoken of him through the prophet David. In view of the tragic
demise of the apostle Judas, the divine will declared: “let another take his
office” (Psalm 109:8 NKJV). The disciples had no way of knowing to which of
their number this prophecy applied, but the Lord made it clear by selecting
Matthias who was then “numbered with the eleven apostles” (Acts 1:20-26). Although
this is the last time Matthias is mentioned by name in scripture, it is not the
last time he is mentioned. From this point onward, in the recorded history of
the early church, whenever we read of “the apostles” collectively, Matthias is almost
certainly included.
He was present with his eleven comrades on
the Day of Pentecost as they were all filled with the Holy Spirit and miraculously
preached to foreign visitors in various languages (Acts 2:1-11). Matthias stood
alongside Peter as the gospel was proclaimed (v. 14) and was among those asked
by the convicted listeners, “Men and brethren, what shall we do?” (v. 37). When
about 3,000 souls responded to the gospel invitation on this occasion (v. 41),
Matthias would have been available to assist with the baptisms. He and his fellow
apostles
continued teaching these new converts and evangelizing the lost, confirming the divine message with miraculous signs (vv. 42-43).
continued teaching these new converts and evangelizing the lost, confirming the divine message with miraculous signs (vv. 42-43).
In the face of opposition from Jewish
authorities, Matthias was involved in the fervent prayer session where he and
his companions dutifully prayed for boldness to speak God’s word, receiving an
immediate answer to their selfless request (Acts 4:23-31). With great power he bore
testimony of the resurrected Christ whom he had personally seen (v. 33). He
also helped distribute benevolent aid among the needy and even participated
in giving the nickname to the one we affectionately remember as “Barnabas” (vv. 34-37).
The word of God successfully spread
through the evangelistic efforts of Matthias and his co-workers, leading to
their eventual arrest and incarceration by antagonistic Jewish leaders (Acts 5:12-18).
Having been freed by an angel of the Lord, they went right back to preaching
the gospel, only to be arrested again the next day and brought to trial (vv. 19-26).
When sternly ordered not to teach anymore in the name of Jesus, Matthias joined
his apostolic colleagues in responding: “We ought to obey God rather than men,”
followed by a brief summation of the gospel message (vv. 29-32). Matthias came
close to losing his life that day (v. 33), but in the end he and his associates
were beaten, threatened, and then released (v. 40).
The Greek word used to describe this
beating is a term that literally means to “flay” or “skin” (BAGD 175). According
to Jewish law, the lashing was not to exceed forty blows (Deuteronomy 25:1-3), although
for fear of miscounting and inadvertently transgressing the letter of the law,
the rabbis limited the number to thirty-nine. Jews in the first century AD
tended to inflict the maximum penalty (cf. 1 Corinthians 11:24). The offender
was held flat on the ground by his hands and feet, and the beating was typically
administered to the back with a wooden rod (Proverbs 10:13; 19:29; 26:3),
although sometimes a whip of twisted strips of leather was employed (see C. F.
Keil and F. Delitzsch, Biblical
Commentary on the OT 3:421).
What effect did this horrific experience
have on Matthias and his companions? “So they departed from the presence of the
council, rejoicing that they were counted worthy to suffer shame for His name. And
daily in the temple, and in every house, they did not cease teaching and
preaching Jesus as the Christ” (Acts 5:41-42). Matthias carried on his faithful
service of prayer and ministry of the word (6:4), even in the face of bitter
persecution (8:1, 14; 9:1; 12:1). He was also involved in conflict resolution
in the Jerusalem church (6:1-7; 15:6).
When Paul of Tarsus returned to Jerusalem
in the spring of 57, he met with James and the elders instead of the apostles (Acts
21:18). This suggests that sometime between 50 and 57 Matthias left Jerusalem
to carry out his ministry elsewhere, taking along his believing wife (cf. 1
Corinthians 9:5). According to tradition, he went on to spread the gospel in
Judea, Cappadocia, and/or Ethiopia. Like the other apostles, he continued to face
many dangers and hardships, risking his life to proclaim the good news to a
lost and dying world. He endured hunger, thirst, lack of clothing, beatings,
and homelessness, and not receiving the financial assistance he deserved, he
worked with his own hands to support himself and his family (1 Corinthians
4:9-12; cf. 9:4-14). He was reviled, persecuted, defamed, and regarded “as the
filth of the world, the offscouring of all things” (1 Corinthians 4:12-13). While
traditions about him vary, they consistently affirm that Matthias ultimately
suffered death as a martyr.
Lest we persist in overlooking the
significant contribution of this great hero of faith, remember that Matthias,
through his faithful apostolic ministry, played a crucial role in laying the
foundation of the Lord’s church to which we are now privileged to belong (Ephesians
2:19–3:5). Though he never sought his own glory, this brief article is a humble
attempt to give honor to a dedicated servant of Christ to whom honor is unquestionably
due (Romans 13:7).
--Kevin L. Moore
Related Posts: Cross-bearing, Around the World in Three Decades
Image credit: http://upload.wikimedia.org/wikipedia/commons/0/0c/Saint_Matthias.PNG
Related Posts: Cross-bearing, Around the World in Three Decades
Image credit: http://upload.wikimedia.org/wikipedia/commons/0/0c/Saint_Matthias.PNG
Very good!
ReplyDeleteExcellent post. I enjoyed it and it reminded me about the purpose and attitude of ministry. Thanks, Jeremiah
ReplyDelete