In 1 Corinthians 1:13 Paul asks the
rhetorical question: “Is Christ divided?”1 Although the anticipated
response is “no,” in actuality many would have to answer in the affirmative (both then and
now). Should Christ be divided? Absolutely
not! Yet this is the tragic reality when the emblematic body of Christ
(Colossians 1:18) is internally besieged and fragmented.
After the Roman soldiers had secured the
physical body of Jesus to the cross, they divided his garments and cast lots for
them (Matthew 27:35). But are we any better than these murderous gamblers when
we divide Christ’s spiritual body -- the church which he shed his blood to
purchase? Are we not guilty of crucifying our Lord all over again when we
contribute to, participate in, or do nothing to stop the division of his body? When
the church is rent asunder because of stubborn pride, selfishness, apathy or
ignorance, surely the Lord is crying out, “Why are you persecuting Me?” (Acts
9:4).
Consider the apostle Paul, who at one time
purposefully tried to destroy the church of God. Have you ever noticed how much
and how often he stresses unity in his epistles? (Romans. 15:5-7; 1 Corinthians
1:10; 2 Corinthians 13:11; Galatians 3:28; et al.). From his conversion to the
end of his life Paul had Jesus living in his heart (Galatians 2:20). You can’t
have Jesus inside you without possessing a genuine concern for unity. “For no
one ever hated his own flesh, but nourishes and cherishes it, just as the Lord
does the church” (Ephesians 5:29). To be truly Christ-like is to have a sincere
interest in the unity of God’s people.
TO BE LIKE JESUS IS TO DESIRE UNITY
In
John 17:20-23 Jesus prayed not only for first-century disciples but also for
you and me. His earnest prayer was “that they all may be one.” In this small
segment of his petition we learn at least three things about the oneness the
Lord wants us to have. First, the kind
of unity: “just as” Christ and his Father are one (v. 21). Can you imagine any
disagreements, disputes, complaints, hurt feelings, or clashes between Jesus
and his Father? They are perfectly united in mind and in purpose. Second, the inspiration for unity: “I in them” (v. 23). Again, if we have Jesus
abiding in our hearts (Ephesians 3:17), we will have the same desire for unity
that he has. Third, the reason for
unity: “that the world may believe...” (vv. 21, 23). One of the greatest
hindrances to world evangelism is a divided brotherhood. Our love for the lost
(another attribute of Christ) ought to generate within us a powerful yearning
to be unified.
How does it make you feel when unity is
strained, jeopardized, or destroyed? Do you find yourself thinking, “I don’t
care, as long as I get my way,” or “We don’t need him, her, or them anyway, and
we’re probably better off without them”? When division occurs, shouldn’t it
break our hearts? Do you ever have trouble sleeping at night because of your
“deep concern for all the churches” (2 Corinthians 11:28)? Can people recognize
you as a Christian based on the love you exhibit for your brethren? (John
13:34-35)
TO BE LIKE JESUS IS TO PROMOTE UNITY
Unity is promoted, not just by our words,
but by our lives. Jesus increased “in favor with God and men” (Luke 2:52). He lived above reproach. This doesn’t mean
that everybody liked Jesus. But any discord between him and others was not his
fault; he could not legitimately be blamed. The Bible says: “If it is possible,
as much as depends on you, live peaceably with all men” (Romans 12:18). The
Lord wants us to be at peace with everyone, but two important qualifiers are
implied: (1) it is not always possible; and (2) it often depends on me, viz. my attitudes and behavior. If
there is a problem between another person and me, what have I done to cause or
contribute to it, and more importantly, what am I doing to rectify it? (Matthew
5:23-24; 18:15)
In order to promote unity, should we not
think and act like Jesus? What was his unity-inspiring manner? Isaiah
prophesied: “He will not cry out, nor raise His voice . . .” (42:2). In other
words, the Lord was typically a quiet, gentle, self-controlled person who was
not characterized by using loud, abrasive, and angry words (cf. Matthew 11:29).
There may have been occasions when a more direct or even confrontational approach
was called for (e.g. Matthew 21:23-46), but this seems to have been the exception
rather than the rule. Solomon said: “A soft answer turns away wrath, but a
harsh word stirs up anger” (Proverbs 15:1). How many church problems could be
avoided if brethren would just learn to say and do the right things in the
right way?
The power of truth is often weakened when
it is applied with too much ferocity, and many discussions end up generating
more heat than light. But what about those who are sinning?! “Brethren, if a
man is overtaken in any trespass, you who are spiritual restore such a one in a
spirit of gentleness, considering yourself lest you also be tempted” (Galatians
6:1). But what about those who are opposed to what is right? “And the servant
of the Lord must not quarrel but be gentle to all, able to teach, patient, in
humility correcting those who are in opposition, if God perhaps will grant them
repentance, so that they may know the truth” (2 Timothy 2:24-25). Jesus died
even for those whom we perceive as trouble-makers and knuckle-heads, and he
wants them to be saved too. If people can’t see the love of Christ in our words
and actions, our labors will most likely be in vain.
TO BE LIKE JESUS IS TO HAVE
THE CONVICTION AND INTEGRITY TO
PURSUE THE RIGHT KIND OF UNITY
Jesus was not a weak, cowardly, passive
individual. When something was wrong, he didn’t sit back in silence hoping it
would go away or sort itself out. He took appropriate action. When his
disciples demonstrated a lack of faith, the Lord aptly rebuked them (Mark
4:40). When Peter spoke hastily or irrationally or wrongly, Jesus lovingly but
firmly corrected him (Matthew 26:33-34). When religious leaders were
hypocritical and oppressive, he boldly confronted them (Matthew 15:1-12). When
merchants made a mockery and profit out of religion, Jesus stepped in and did
something about it (John 2:14-17). He was a man of integrity and conviction,
and he also had the wisdom and self-control to take appropriate action as dictated by the circumstances.
If Jesus were physically present today,
what would he do about the current condition of his church? Would he approve of
the “unity in diversity” concept or the “agree to disagree” mentality? The
answer is, yes and no. The church is obviously comprised of diverse people -- ethnically, culturally, personality, etc. -- yet we can all be united in Christ
(Galatians 3:26-28). But it is hard to imagine Jesus approving of the diversity
of doctrinal beliefs and practices that is tolerated, condoned, and justified
by many today.
Are we to simply “agree to disagree” about
matters which affect a person’s eternal destiny? Is being “accepting and
tolerant” of almost everybody and everything an expression of the love of
Christ? The brethren at Corinth were proud of their acceptance and tolerance of
an immoral brother (1 Corinthians 5:1-5). But is it loving to allow (and even
encourage) people to lose their souls? What would Jesus do? Love them? Yes!
Forgive them? Certainly! Die for them? Absolutely! But Jesus would also have
enough honesty, compassion, and courage to say: “unless you repent you shall
all likewise perish” (Luke 13:3); “. . . go and sin no more” (John 8:11).
If you had a cancerous tumor growing
inside your body, what would you do? Would you do nothing, hoping that it goes
away or at least doesn’t affect your health? Would you rationalize, accepting
it as a new and cherished member of your body? Or would you take the doctor’s
advice and either treat it or have it removed? Some things are admittedly painful
for a time but necessary in the long-run. The love of Christ is not exhibited
when we ignore or compromise things which ultimately destroy unity and
contribute to the loss of souls.
When the church is no different from the
world (i.e. senseless bickering, outbursts of anger, hurtful words, loose moral
boundaries, vague convictions, etc.), why would anyone want to leave the world
to be part of it? We must allow Jesus to make a difference in our lives,
individually and collectively, and strive to be more like him. Each of us must
have the heart of Jesus to desire unity, the wisdom of Jesus to promote unity,
and the conviction of Jesus to pursue the right kind of unity.
“Behold, how good and how pleasant it is
for brethren to dwell together in unity!” (Psalm 133:1).
--Kevin L. Moore
Endnote:
1 All scripture quotations in
English are from the NKJV.
Related Posts: Preach Jesus
Image credit: http://cvcomics.com/extreme/wp-content/uploads/2010/08/unity.jpg
Related Posts: Preach Jesus
Image credit: http://cvcomics.com/extreme/wp-content/uploads/2010/08/unity.jpg
Modified from the
original version appearing in The Exhorter (Jan.-March 1999).
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