Judas Iscariot was the son of a man called Simon (John 6:71; 12:4; 13:2, 26). Judas is always listed last among the twelve
apostles (Matt. 10:4; Mark 3:19; Luke 6:16), and his name is naturally omitted
from the final listing in Acts 1:13. The Anglicized “Judas” is the Greek Ioudas from the Hebrew Yehûdâh (Judah), meaning “God is
praised” (see Gen. 29:35).1 There are at least nine persons recorded
in the New Testament known by this name.2
It was very popular among first-century AD Palestinian Jews presumably because of the lingering
influence of Judas Maccabaeus, the leader of the second-century BC Maccabean revolution.3
The significance of
the attribution Iskariōth (Iscariot)
is not certain. It
could be based on the Hebrew Κ-Qrîyôth, meaning “man of Kerioth,” thus identifying
where Judas or his family was from.4 Kerioth was a town in southern
Judea (Josh. 15:25), about ten miles (16 km) south of Hebron. If the proposal is
valid, then he was the only one of Christ’s original apostles who was not a native Galilean (cf. Acts 2:7). Another possibility is that the term is derived from the Latin sicarios (pl. sicarii) in reference to the radical band of Jewish assassins akin
to the Zealots. The background of Judas would then be comparable to that of Simon
the Zealot and perhaps also Thaddaeus Judas (a.k.a. Judas the Zealot).5 Other theories suggest a
derivation of the name from various Hebrew or Aramaic root words, describing something
about his character (‘liar’), his appearance (‘ruddy’), or his infamous deeds
(‘deliverer’).6
Judas served as the group’s treasurer (John
12:6; 13:29), responsible for the funds probably donated by those supportive of
Jesus’ work (cf. Luke 8:3). Unfortunately Judas’ lack of integrity led him to
embezzle money for his own selfish gain (John 12:6b). He was the textbook
hypocrite. He preached repentance (Mark 6:12) while he himself was unrepentant (John
12:4-6). He administered baptism (John 4:2) but neglected the cleansing of his
own soul (John 13:11). He healed the physically sick (Luke 9:7) as his own
spiritual health declined (Matt. 26:14-16). He cast out demons (Mark 6:13) yet
allowed Satan into his own heart (Luke 22:3).
Judas was afforded privileges and opportunities
available only to a select few. He was welcomed into the Lord’s immediate
circle of companions. He received special training and instruction. He traveled
with Jesus and ate with Jesus, and they worshiped and prayed together. Jesus
was humble enough to wash Judas’ dirty feet (John 13:5) and gracious enough to
call him “friend” (Matt. 26:50). At the final meal they ate together, in an
environment of intimacy and trust (cf. Psa. 41:9), Judas was close enough to the
Lord to share the same dipping bowl (Mark 14:17-20).
When Judas slipped away from his brethren
that fateful night (John 13:30), he missed out on all the promises and exhortations
and prayers of John 13:31–17:26. He sold out his Master for the price of a
lowly slave (Matt. 26:14-15; cf. Ex. 21:32). He was remorseful but not penitent,
and after hanging himself, his bloated corpse eventually fell and burst open as
a sickening and degrading testimonial of a wasted life (Matt. 27:3-5; Acts
1:18). His treasonous wages were then used to purchase a potter’s field called Akel Dama or “field of blood” for
burying strangers (Matt. 27:5-10; Acts 1:18-19). Judas traded his immortal soul
for a handful of coins he could not keep. He never saw the risen Christ, he did
not receive the Holy Spirit, and he missed out on experiencing the kingdom of
God come with power (Mark 9:1, 31; John 7:39). Worst of all, he forfeited his eternal
home in heaven (John 14:3; 17:12).
Evidently the Lord considers even a dishonest
hypocrite deserving of a chance, and Judas was given more chances than most. The
only reason Satan was able to enter Judas’ heart is because Judas made room for
him (Luke 22:3; cf. Jas. 4:7-10). Consequently, Judas Iscariot will forever be remembered
as “a devil” (John 6:70) and “the son of perdition” (John 17:12). In contrast, his
eleven colleagues went on to give the remainder of their lives in faithful
service to Christ, securing not only an abiding legacy but ultimately an everlasting
inheritance.
What are you doing with the precious opportunities
the Lord has afforded you?
--Kevin L. Moore
Endnotes:
1 The Hebrew Yehûdâh (Judah) is the name of the fourth son of
Jacob and Leah (Gen. 29:35) and the designation of the tribe and land of Judah
(Josh. 15:20) and the southern part of the divided kingdom (1 Kings 12:23).
Variants of the term were applied to the Jews (Ezra 4:12) and to the Roman
province of Judea (Matt. 2:1, 22). See also Hebrew.
2 Beyond the patriarch Judah,
the name was also worn by two other ancestors of Jesus (Luke 3:26, 30, 33), a
brother of Jesus (Matt. 13:55), Judas Iscariot (Matt. 10:4), Judas not Iscariot
(John 14:22), Judas of Galilee (Acts 5:37), Judas of Damascus (Acts 9:11), and
Judas Barsabas (Acts 15:22). This assumes that Judas son of James (Luke 6:16)
and Judas not Iscariot (John 14:22) are the same person and that the Lord’s
brother Judas is the author of the NT epistle of Jude.
3 See The NT Epistle of Judas, Ancient Terrorists, and Barabbas.
4 Some manuscripts of John 6:71
have interpreted Iskariōtou as apo Karuōtou (“from Kerioth”) in relation to Judas’ father Simon. See B. M.
Metzger, Textual Commentary (2nd ed.)
21, 184, 204, 205; cf. 201.
6 See BAGD 380-81; B. M. Metzger, Textual Commentary (2nd ed.) 21; L.
Besserman, “Judas Iscariot,” DBTEL (1992):
418-20; “Judas Iscariot,” Wikipedia, <http://en.wikipedia.org/wiki/Judas_Iscariot>.
Related Posts: The 12 Apostles (Part 1)
Image credit: http://biblicaljoy.files.wordpress.com/2010/07/judas_iscariot_a.jpg
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