The Doctrine Concisely Stated:1
“You cannot lose your salvation. Because the
Father has elected, the Son has redeemed, and the Holy Spirit has applied
salvation, those thus saved are eternally secure. They are eternally secure in
Christ. Some of the verses for this position are John 10:27-28 where Jesus said
His sheep will never perish; John 6:47 where salvation is described as
everlasting life; Romans 8:1 where it is said we have passed out of judgment; 1
Cor. 10:13 where God promises to never let us be tempted beyond what we can
handle; and Phil. 1:6 where God is the one being faithful to perfect us until
the day of Jesus' return” (Matt Slick, “What is Calvinism?,” The Calvinist Corner [2012],
<https://carm.org/calvinism>).
A Biblical Response:
Jesus’
“sheep” are those who listen to him and follow him (John 10:3, 4, 16, 27) =
obedience. As long as this condition is met, “they shall never perish; neither
shall anyone snatch them out of My hand” (v. 28; cf. 8:12, 31, 51).2
However, sheep can and do go astray (Matt. 18:12; 26:31; 1 Pet. 2:25), and when sheep
stop listening to and following the Shepherd, they are vulnerable and lost
(John 6:66, 70-71). See also 1 Thess. 3:5; Jas. 5:19-20. While the Lord
provides adequate assistance (1 Cor. 10:13; Phil. 1:6; 4:19; Heb. 4:16; et
al.), maintaining salvation also requires endurance and continued faithfulness (Matt.
24:13, 42, 44-51; cf. 1 Cor. 9:27; Heb. 3:14; 4:11; 6:11; 10:23, 36; 12:1-7).
Paul pleads with the Romans, “Do not destroy with your food the one for whom Christ died” (Rom. 14:15b). Contrary to the Calvinistic doctrines of limited atonement and perseverance of the saints, it is apparently possible for one "for whom Christ died" to suffer spiritual ruin (cf. 2:4-12).
Among
those “sanctified in Christ Jesus” at Corinth (1 Cor. 1:2) was a wayward
Christian needing to be disciplined by the church, “that his spirit may be
saved in the day of the Lord” (5:1-5, 11). Paul’s admonitions were to be
heeded lest “the weak brother perish, for whom Christ died” (1 Cor. 8:11; cf. 2
Cor. 2:15). These Christians were saved by the gospel conditionally: “if you
hold fast that word which I preached to you – unless you believed in vain” (1
Cor. 15:1-2; cf. 2 Cor. 6:1).
The
addressees of Paul’s letter to the Galatians are reminded: “For you are all
sons of God through faith in Christ Jesus. For as many of you as were baptized
into Christ have put on Christ” (Gal. 3:26-27). Nevertheless, having been
influenced by false teachers regarded as anathema
[accursed of God], these “sons of God” were in the process of “turning away
… from Him who called you in the grace of Christ” (1:6-9). In fact, the
situation was so dire that if they continued on their current path, Paul
contends: “you have become estranged [severed] from Christ … you have fallen
from grace” (5:4). See also 1 Tim. 1:19; 4:1.
Peter’s
epistles are addressed to the “elect” of God (1 Pet. 1:2; 2 Pet. 3:1), wherein
warnings are issued of “destructive heresies” leading to “destruction” (2 Pet.
2:1-3), involving those who “have forsaken the right way and gone astray” (v.
15). False teachers “allure … the ones who have actually escaped from those who
live in error” (v. 18). “For if, after they have escaped the pollutions of the
world through the knowledge of the Lord and Savior Jesus Christ, they are again
entangled in them and overcome, the latter end is worse for them than the
beginning. For it would have been better for them not to have known the way of
righteousness, than having known it, to turn from the holy commandment
delivered to them” (vv. 20-21).
Perhaps more than any
other writing in the New Testament, Hebrews affirms and warns against the
possibility of apostasy (2:1-3; 3:12-13; 4:1; 6:4-8; 10:26-38; 12:15, 25).
These warnings are directed to those in the process of drifting away from
Christ and heading toward complete separation from God. Conversely, for those
sincerely striving to live in accordance with the Lord’s directives, perhaps
more than any other New Testament document Hebrews offers great reassurance
(3:6, 14; 4:16; 6:11, 17-20; 7:19; 10:19-22, 39; 11:1; 12:1-3; 13:5-6).
--Kevin
L. Moore
Endnotes:
1 True Calvinists
prefer the descriptive expression “perseverance of the saints” rather than
commonly misappropriated terminology like “eternal security” or “once saved
always saved.” See Dewayne Bryant, “The Perseverance of the Saints,” in Gospel Advocate 151:6 (June 2009): 24-25. Wayne Grudem states the Calvinist perspective as follows: “all
those who are truly born again will be kept by God’s power and will persevere
as Christians until the end of their lives, and … only those who persevere
until the end have been truly born again” (Systematic
Theology 788).
2 Scripture quotations are from
the NKJV.
Related Posts: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace
Related articles: Dave Miller, Flaws in Calvinism
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