The phrase “obey the
gospel” occurs only three times in the NT, all in reference to those who do not
obey the gospel (Rom. 10:16; 2 Thess. 1:8; 1 Pet. 4:17; cp. Heb. 4:2, 6). In
the positive sense, comparable expressions include “obedient to the faith”
(Acts 6:7) and “you have become obedient from the heart to the form of teaching
to which you were entrusted” (Rom. 6:17).1 Moreover, the Bible has
much to say about both the gospel and obedience. What, then, does the concept
of obeying the gospel entail?
I. What it means to those
who have not obeyed the gospel:
The noun euaggélion, often translated “gospel,”
essentially means “good news” or “glad tidings” (occurring 76 times in the
Greek NT). The
verbal euaggelízō (occurring 54 times) simply
means to “proclaim good news” or “announce glad tidings.” The
angel Gabriel ‘announced good news’ [euaggelízō] to
Zacharias (Luke 1:19). When Jesus was born, an angel ‘brought glad tidings’ [euaggelízō] to a group of shepherds, a message of
great joy to all (Luke 2:10). John the baptizer ‘preached good news’ [euaggelízō] to the people (Luke 3:18). When
Jesus began his public ministry, he proclaimed the ‘good news’ [euaggélion] of the kingdom (Matt. 4:23; 9:35).
Mark opens his inspired
record with these words: “[the] beginning of the gospel [euaggélion] of Jesus Christ, Son of God” (1:1).
Mark’s rapid-fire historical account points
to the earthly ministry of Jesus (briefly prefaced by OT prophecy and John’s
preparatory mission) as the commencement of the gospel story (1:2-9). In
contrast, the apostle John goes all the way back to the beginning of time (1:1-3) and then
transitions into the testimony of John the baptizer as a prelude to Christ’s
ministry. Luke takes us back to Adam (3:38) in connection with Jesus’ genealogy
and incarnation, while Matthew starts with Abraham (1:1-2) as a focal point of
Christ’s lineage and fulfilled prophecy. Collectively these four Gospels mark just
the beginning of the gospel narrative, while the book of Acts continues the
story for another three decades (see Acts 1:1).
The gospel is a universal message to be shared with
the entire world (Matt. 24:14; 26:13; Mark 16:15; cf. Acts
1:8). This necessarily involves both proclaimers and recipients. When the early
Christians scattered from Jerusalem, they went everywhere ‘proclaiming good
news’ [euaggelízō] of
the word (Acts 8:1-4). The book of Acts provides a historical record of these
early evangelizers and how their audiences received and responded to the divine
message. While many rejected the gospel outright,2 many others were
receptive to it.3
The
Desired Response
Paul, Silvanus, and Timothy describe the coming
judgment of Christ as follows: “in a fire of flame inflicting vengeance on
those not knowing God and those not obeying the gospel of our Lord Jesus” (2
Thess. 1:8). While the term “gospel” means “good news,” apparently an obedient response is required in order for it
to actually be good news (cf. Rom. 10:16; Heb. 4:2, 6; 1 Pet. 4:17). There were
a number in Thessalonica who “did
not accept [déchomai] the love of the truth in order for
them to be saved” (2 Thess. 2:10). Conversely, others “hearing
[akoē]
[the] word of God … accepted [déchomai] …
[the] word of God, which also is working in you, the believing [ones]” (1
Thess. 2:13).4
Two key terms describe their positive response: “hearing” [akoē]
and “accepting” [déchomai].5
The latter conveys the idea of grasping and welcoming (cf. 1 Thess. 1:6; also
Luke 8:13; Acts 8:14; 11:1; 17:11; Jas. 1:21), therefore “hearing” involves
more than just receiving audible sounds (cf. Matt. 13:13-17; Jas. 1:22-25). It
necessarily includes listening, understanding, accepting, and heeding.
Elsewhere
this is expressed as akoēs písteōs (“hearing of faith”) (Gal. 3:2, 5).
Unfortunately, the significance of this phrase is all but lost in English
translation. The sense is much clearer in light of the parallel idiom in Rom.
1:5 and 16:26, hupakoēn písteōs (“obedience of faith”). Both akoē and hupakoē [hupó -“by”
+ akoē -“hearing”
= to give ear, hearken, obey] reflect the Hebrew sense of shema, a “responsive hearing” (cf. Ex. 24:7; Deut. 31:11-13; Rom.
10:16-17). The idiomatic expressions “hearing” and “hearing of faith” are
clearly allusions to receptive and responsive hearing, viz., obedient faith
(cf. Heb. 4:2, 6).6
Conclusion
Sin
separates the sinner from God (Isa. 59:1-2; 1 John 1:5-6), and all accountable
humans (other than Christ) have sinned (Rom. 3:10, 23; 1 John 1:10). The gospel
of Jesus Christ is “good news” because it reveals God’s plan of redemption for
lost humanity. However, the gospel is only good news to those who obey (Rom.
6:16-18).7 This particularly involves receptive and responsive
hearing (Acts 2:22, 37), believing and confessing Jesus (Acts 2:36-37; 8:12,
35-37), turning away from sin (Acts 2:38a; 3:19), immersion in water for the
forgiveness of sins (Acts 2:38b, 41; 22:16), and continued faithfulness (Acts
2:42; 14:22).
--Kevin
L. Moore
Endnotes:
1 Unless
otherwise noted, scripture quotations are the author’s own translation.
2 Acts
4:1-3, 18; 5:13, 17-18, 28, 33, 40; 6:9; 7:51-59; 9:23, 29; 12:1-4; 13:6-10,
45-46, 50; 14:2, 4a, 5, 19; 17:5-9, 13, 32a; 18:6, 12; 19:9, 23; 20:3;
21:27-28; 22:22; 26:28; 28:24b.
3 Acts 2:41;
4:4; 5:14; 8:6-13, 36-39; 9:18, 35, 42; 10:33; 11:21-24; 12:24; 13:12, 42-44,
48-49; 14:1, 4b, 21; 15:3; 16:14-15, 30-34; 17:4, 11-12, 34; 18:8, 19-21,
24-28; 19:1-5, 18-20; 21:20; 28:24a.
4 The
message they had received and continued to embrace, having been variously
designated the “gospel”
(1 Thess. 1:5; 2:4), “the word” (1:6), “the word of the Lord” (1:8; 4:15), and
“the gospel of God” (2:2, 8, 9), is twice referenced here as “the word of God.”
5 The term paralambánō (to “take hold of” or
“receive”) is another important description of how the gospel ought to be
responded to (see 1 Cor. 15:1; Gal. 1:9; Phil. 4:9; Col. 2:6; 4:17; 1 Thess.
2:13; 4:1; 2 Thess. 3:6; Heb. 12:28).
6 On the noun akoé
(“hearing”), see Rom. 10:17; Gal. 3:2, 5; 1 Thess. 2:13; Heb. 5:11. On the verb
akoúō
(“hear”), see Acts 2:11, 22, 37; 3:22-23; 4:4; 8:6; 10:22, 33, 44; 13:7, 44;
14:9; 15:7; 16:14; 18:8; 19:5, 10.
7
See also Matt. 7:21-27; 12:50; Luke
8:15; John 3:36[ASV]; 8:31-36; 14:15, 21, 23-24; 15:10, 14; Rom. 2:8; 10:16-17;
Heb. 3:18; 4:6, 11; 5:8-9; Jas. 1:21-25; 2:17-26
11; 1 John 2:3-5.
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