During the 10 plagues sent against Egypt, prior to the Israelites’ liberation from bondage, “all” the Egyptians’ livestock reportedly died of disease (Exodus 9:6), then died again from the hailstorm (9:22-25), but were still around to lose their firstborn in the final plague (11:5; 12:29). Is this apparent discrepancy in the biblical record resolvable?
The Hebrew word miqneh, often rendered “cattle” or “livestock,” is a generic term applicable to any or all domestic animals, such as the ones listed in Exodus 9:3, though with the qualifier “in the field.” When the statement is made in v. 6, “and all the livestock of Egypt died,” this would contextually have reference to those in the field at the time (assuming some were sheltered) and exclude other domestic animals not listed in v. 3. This is the natural conclusion since there were a number of animals still alive afterwards (vv. 9, 19-25).
Accordingly, the word “all” is not to be understood in the absolute and unqualified sense but as a hyperbolic description of the enormous devastation and loss (cp. 15:15; 16:2). Throughout these episodes reference is repeatedly made to what was happening in “all” the land of Egypt (7:19, 21; 8:6, 16, 17; 8:24; 9:9, 22-25; 10:14-15), even though there were noted exceptions (e.g. 9:25-26; 11:6-7). The animals that died in the hailstorm were also unsheltered “in the field” (9:19-21, 25), leaving the remnant to face the final plague (11:5; 12:29).
The integrity of the biblical record remains intact. Any alleged discrepancy is more apparent than real.
--Kevin L. Moore
Related Posts: Jacob's Bizarre Animal Breeding Technique
Image credit: https://www.pinterest.com/pin/553168766712082657/
No comments:
Post a Comment