When the lost sheep is found, the shepherd rejoices and calls together his “friends and neighbors” to share in his joy (v. 6). When the lost coin is found, the woman calls together her “friends and neighbors” to rejoice with her (v. 9). When the lost son returns home, in the midst of much celebration and gladness the angry older brother feels neglected, never having been given the opportunity “that I might make merry with my friends” (v. 29). Notice what’s missing? What about his “neighbors”?
The concept of “neighbor,” as Jesus defines it, involves anyone needing love and merciful kindness (Luke 10:27-37). The lost sheep, coin, and son represent sinners estranged from God, in urgent need of compassionate rescue, causing considerable delight among God’s people and his holy angels when repentance (renouncing sinful ways) leads to a safe return to the welcoming refuge of God (vv. 7, 10). The older brother, representing the prideful Pharisees and scribes, is indicative of one who is self-absorbed, narrowly focused, oblivious and uncaring, overlooking precious souls (neighbors) about whom the Lord is genuinely concerned.
The lesson here is to not just concentrate on our “friends,” those we like the best, whose company we enjoy, with whom we have the most in common. Let us ever be mindful of our “neighbors,” desperately needing God’s mercy and the help of God’s people in finding their way back to him. Invite, encourage, and share the love of Christ with those who need it the most.
--Kevin L. Moore
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