Thursday, 25 September 2025

Faith Exemplified (Hebrews 11:1-40): Part 3

The Faith of Isaac, Jacob, and Joseph


By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones” (Hebrews 11:20-22, NKJV).


Despite being alluded to in the midst of these examples of faith, neither Esau, nor Manasseh, nor Ephraim is counted as one of them. They had the same opportunities and blessings but failed to rise to the occasion. Isaac, Jacob, and Joseph, on the other hand, were enabled to accomplish great things and fulfill God’s purpose because their unyielding faith looked beyond immediate circumstances in anticipation of God’s promises (cf. Gen. 27:1-40; 48:14-20; 47:29-31; 50:24-25; Ex. 13:19; Josh. 24:32).


The Faith of Moses


By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command. By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward. By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them” (Hebrews 11:23-28).


The faith of Moses was first exhibited by his parents (v. 23), Amram and Jochebed (Ex. 6:20). His mother is the second woman noted in this chapter of faith, who helped lay the foundation of the faith that Moses would demonstrate later in life.


Moses’ faith affected his decisions (vv. 24-26). He refused to be called the son of Pharaoh’s daughter. Moses’ faith affected his priorities. He chose suffering rather than the temporary pleasures of sin, esteeming affliction (the same kind of abuse and rejection Christ would suffer) more valuable than earthly treasures.


Moses’ faith affected his emotional disposition (v. 27a). He did not fear the king’s wrath. His reliance on God engendered courage that was greater than his fears. Moses’ faith affected his resolution: he endured (v. 27b). Moses’ faith affected his behavior (v. 28). He was obedient to God’s revealed will.


“By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned” (Hebrews 11:29).


Moses’ faith affected his leadership. The discussion of Moses’ faith smoothly transitions into a description of the Israelites’ faith under his capable, God-centered direction. Consequently, their fate was determined by their obedient faith, while the fate of the Egyptians was determined by the absence thereof.


The Faith of the Conquerors of Jericho


By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:30-31).


The biblical account of the forty years of wilderness-wandering is passed over. These years were not characterized by faith but by rebellion and unbelief (cf. 3:16-19). The narrative resumes with the conquest of the land of Canaan. Jericho was not conquered by military force but by faith (cf. Josh. 6:1-21).


Rahab is the third woman highlighted in this chapter. She had more faith than the other Jericho inhabitants (cf. Josh. 2:11; Jas. 2:25-26). She did not perish with “the disobedient [ones]” [apeithéō];1 faith and obedience are inseparably linked. Despite her sinful past, her obedient faith enabled her to be used by God as a contributor to the family tree that ultimately produced the savior of the world (Matt. 1:5).2


--Kevin L. Moore


Endnotes:

     1 Not simply “those who did not believe” (NKJV; cf. mg. “disobedient”; NASB); see also 3:18-19; 4:6.

     2 See K. L. Moore, “The Lineage of Jesus According to Matthew,” Moore Perspective (3 Feb. 2013), <Link>.


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