“Hear, believe, repent, confess, and be
baptized” is the standard formula often cited as the gospel plan of salvation, sometimes
accompanied by a single-verse Bible reference for each step. While we would
never want to complicate what ought to be clear and easy, at the same time surely
we do not want to oversimplify something so important that it could result in the
premature baptisms of those insufficiently taught. The bottom line is, what exactly
is to be heard and believed?
A Condensed Gospel
Message
It is a mistake
to presume that if one learns what people were taught in any given conversion
account in the book of Acts, then he/she necessarily knows enough to fully obey
the gospel. The fallacy of this reasoning is twofold.
First, not
everyone is at the same place in his/her spiritual journey when the message of
Christ is first encountered. The Jews in Jerusalem on the Day of Pentecost (chap.
2) and the Ethiopian official on the road to Gaza (chap. 8) were already deeply
committed to God and to the authority of the scriptures, whereas the Philippian
jailer (chap. 16) and the Athenian philosophers (chap. 17) were not. Still
today each prospective convert is unique, and there is no one-size-fits-all
approach that is suitable for every person.
Second, the Acts
narrative is not an intricately detailed report of all that was said and done
in each recorded event. In fact, thirty-two years of history have been compacted
into only twenty-eight chapters!
Peter’s sermon on
the Day of Pentecost, which led to the conversions of about 3,000 souls, is
boiled down to merely twenty-six verses (which can be read or quoted in less
than two-and-a-half minutes!). These verses do not contain the sum total of the
apostle’s message, as our inspired historian clearly explains: “And with many other words he testified and
exhorted them . . .” (Acts 2:40 NKJV,
emp. added KLM).
The next recorded
gospel sermon is summed up in only fifteen verses (3:12-26), even though it
appears to have lasted for several hours. While the events that instigated this
evangelistic opportunity started around 3 o’clock in the afternoon (3:1), the preaching
continued on into the evening (4:3).
By limiting our
focus to the individual conversion stories, we might wonder why baptism is
mentioned in chapter 2 but not in chapter 3, or why repentance is emphasized in
chapter 3 but not in chapter 8. But if we can appreciate that Luke, with the limited
space of a single papyrus scroll, has given selective highlights rather than comprehensive
details, we will want to view his record as a whole and consider the
collectivity of information in order to get the full picture.
The Commitment
Requirement
If Luke could have
taken for granted that the readership of Acts was already familiar with his
“former account” (1:1), what would the “many other [unrecorded] words” of the
Pentecost-day sermon likely have included? Since the message of Luke 14:26-35 is
important enough for Jesus to have affirmed three times that one “cannot be My
disciple” without it, surely it ought to be taken into account. The imperative of
counting the cost of discipleship accompanied by total allegiance to the Lord
is not an optional matter.
Seeing that Peter
and his fellow apostles were divinely commissioned to “make disciples” (Matthew
28:19), would this critical teaching have been omitted? The point is, we do a grave
disservice when we try to rush people into the baptistery who are not entirely
committed to the Lord and are uninformed about what is expected after baptism.
The Indispensable Kingdom
What else may
have been included in the “many other words” of Acts 2:40? What about
instruction concerning the divine kingdom? While the kingship of Jesus is
implied and his lordship affirmed in Peter’s discourse (vv. 30, 36), should we
expect more explicit information to have been communicated?
Luke’s “former account” is replete with
teachings about the imminence of God’s kingdom (Luke 4:43; 8:1; 9:2, 11, 27;
10:9, 11; et al.), and for several weeks leading up to the Day of Pentecost,
the apostles were continually reminded “of things pertaining to the kingdom of
God” (Acts 1:3). Beyond Acts 2, the Lord’s kingdom was obviously an important
part of the evangelistic message.
Prior to baptism,
the Samaritans “believed Philip as he preached the things concerning the
kingdom of God . . .” (Acts 8:12a). During the first missionary campaign to
southern Galatia, hearers were warned: “We must through many tribulations enter
the kingdom of God” (14:22b). The first three months of Paul’s mission to
Ephesus were devoted to “reasoning and persuading concerning the things of the
kingdom of God” (19:8), while the next several months were also spent “preaching
the kingdom of God” (20:25). The apostle initiated his outreach in Rome by testifying
“of the kingdom of God, persuading them concerning Jesus” (28:23), and he spent
the next two years “preaching the kingdom of God and teaching the things which concern
the Lord Jesus Christ . . .” (v. 31).
Undoubtedly the
same religious teaching was disseminated “in Jerusalem, and in all Judea and
Samaria, and to the end of the earth” (Acts 1:8; cf. Galatians 1:8-9). What,
then, is this doctrine of God’s kingdom that was consistently taught? The very purpose
for which Jesus was sent to earth was to “preach the kingdom of God” (Luke
4:43; 8:1; 9:11), and he commissioned his disciples to do the same (Luke 9:2;
10:9, 11). The Lord promised that during the lifetime of his immediate
followers, they would actually see God’s kingdom (Luke 9:27) having come with
power (Mark 9:1).
The power came on the Day of Pentecost, as the
divine message was preached and obedient souls were forgiven of sins and added
to the Lord’s church (Acts 1:8; 2:1-47). Thereafter it could be affirmed that
God “has delivered us from the power of darkness and conveyed us into the
kingdom of the Son of His love, in whom we have redemption through His blood,
the forgiveness of sins” (Colossians 1:13-14). As disciples of Jesus we are
citizens of God’s kingdom (Ephesians 2:19) and members of Christ’s body (Romans
12:5), which is his church (Colossians 1:18).
Since we are
“baptized into Christ Jesus” (Romans 6:3), surely we would not attempt to immerse
someone who has not yet learned about Christ. Why, then, would we consider immersing
a person who has not yet learned about Christ’s church, seeing that penitent
believers are “baptized into one body” (1 Corinthians 12:13)?
Proclaiming the Full
Gospel Message
By examining all
the conversion accounts in the book of Acts and harmonizing the teachings, what
is the overall message? It begins with the one true and living God, the creator
and sustainer of all things, who has worked through history to bring about his redemptive
plan.
God’s ultimate purpose
has been fulfilled in Jesus of Nazareth, who was anointed with the Holy Spirit
and divinely attested by miracles, wonders, and signs. He is the Christ, the Son
of God, who died by crucifixion, rose from the dead after burial, and is now
exalted to the Father’s right hand where he reigns with all authority over
God’s spiritual kingdom, the church.
To Jesus Christ
complete loyalty is to be given: calling on his name (reliance) by trusting in
him (faith), acknowledging him as Lord (confession), turning away from sinful
living (repentance), and being immersed in water (baptism) to have past sins
forgiven. This enables salvation within God’s kingdom – the church, the community of the
saved – where righteousness is practiced and eternal life promised in view of
the coming judgment. Discipleship also involves continuing in the faith and proclaiming
Christ’s saving message to the rest of the world.
There might be a
place for brevity and simplification, but there are no legitimate short cuts
when it comes to teaching and obeying the gospel of our Lord Jesus Christ. Only
by declaring “the whole counsel of God” are we truly “innocent of the blood of
all men” (Acts 20:26-27).
--Kevin L. Moore
Image Credit: http://www.centralbaptisthawaii.com/wp-content/uploads/2012/01/photo1.jpg
Related Posts: Cross-bearing, The First Missionary Journey, Questions About Baptism (Part 3), Preach Jesus, What must I do to be saved?, Where's the Church?
Image Credit: http://www.centralbaptisthawaii.com/wp-content/uploads/2012/01/photo1.jpg
Related Posts: Cross-bearing, The First Missionary Journey, Questions About Baptism (Part 3), Preach Jesus, What must I do to be saved?, Where's the Church?
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