Isn’t the Bible filled with verses which teach that people are saved without
baptism (e.g. John 1:12-13; 3:15-18, 36; 5:24; 6:35, 40; 8:24; 11:25; et
al.)?
The Bible is filled with verses which emphasize the necessity of
faith in the salvation process, but none of these excludes baptism. There
are just as many verses in the Bible which underscore the necessity of
obedience (e.g. John 3:21; 7:17; 8:12, 51; 14:15, 21-24; 15:10, 14; et al.),
including baptism (John 3:5; Matthew 28:18-20; 1 Peter 3:21; et
al.). Salvation is not a matter of either faith or
obedience, but is rather the result of both faith and obedience,
i.e. obedient faith. ALL of the biblical information must be
considered and harmonized before final conclusions are reached about God’s
will.
Mark 16:16 says that ‘he who does not believe will be condemned,’ but it
doesn’t say that a person who isn’t baptized will be condemned, so how can
baptism be so important?
In this verse Jesus gives a formula for salvation and a formula
for condemnation. The salvation formula contains two prerequisites: “He
who believes and is baptized will be saved.” To
remove baptism is to eliminate one of the Lord’s conditions. The condemnation
formula is: “he who does not believe.” This one condition is sufficient to
be condemned, because a person who does not believe the gospel is not going to
be baptized or do anything else the Lord requires. To illustrate, consider
the following statement: “He who eats food and digests it will live; but he who
does not eat food will die.” The condition of food digestion is irrelevant
if the condition of food consumption is not met, but if food is eaten, then it must
be digested in order for a person to live. The condition of baptism is
irrelevant if the condition of belief is not met, but according to Jesus’
statement, if one believes the gospel, baptism must necessarily follow in order
to be saved. On the textual validity of Mark 16:15-16, see Ending of Mark Part 1, Part 2, Part 3, Part 4.
When the Philippian jailer asked what he needed to do to be saved, he was
simply told, ‘Believe on the Lord Jesus Christ, and you will be saved, you and
your household’ (Acts 16:30-31). Why was baptism not included in this
statement?
Although there is only one system of faith (cf. Ephesians 4:4-6),
different people are told to do different things depending on where they are
in the salvation process. Bear in mind that the jailer at Philippi was a
pagan who did not believe in Jesus and in all probability had never even heard
of Jesus. Without the initial step of simple faith he could not go any
further in the process of salvation. Thus Paul and Silas “spoke the word
of the Lord to him and to all who were in his house” (v. 32). After this
family had heard the gospel and obviously believed, what was the next step they
needed to take? Having exhibited repentance by washing the wounds of his
ex-prisoners, “immediately [the jailer] and all his family were baptized” (v.
33). It was not necessary for Paul and Silas to give more information in v.
31 until this man and his family had heard and believed the gospel.
In Acts 2:37-38, when the Jews had asked the apostles the same question,
they were given a different answer -- not because there was a different
pattern for them to follow but because they had already heard about and
believed in Jesus. In other words, they were further along in the
salvation process than the Philippian jailer initially was, and so they were
told to repent and be baptized for the remission of sins. In the end, they
all followed the same pattern: hearing, believing, repentance, and baptism. To
be saved, what must unbelievers do? They must hear the gospel and believe
(Acts 16:31). Once they become believers, what must they do? They
must repent (Acts 2:38; 3:19). Once they are penitent believers, what must
they do? They must be baptized (Acts 2:38; 8:12; 22:16). And once
they are penitent baptized believers, what must they do? They must
continue in the faith (Acts 2:42; 14:22).
It is interesting to note that in Acts 2:44 the disciples are simply described
as “all who believed” [lit. 'all the believing ones'], even though they had
just been baptized (v. 41). The Philippian jailer is merely described as
one “having believed in God with all his household” (Acts 16:34), even though
he and his household had just been baptized (v. 33). Obviously it is not
necessary for the word “baptism” to be mentioned in every verse that talks
about salvation since the Bible clearly includes it in the process.
--
Kevin L. Moore
Related Posts: A Closer Look at John 3:16, Thief on the Cross, Questions About Baptism (Part 1), Part 2, Part 4
Related Posts: A Closer Look at John 3:16, Thief on the Cross, Questions About Baptism (Part 1), Part 2, Part 4
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